It’s Endorsement Week and Britain’s liberal centrist establishment once again did what the liberal centrist establishment does: cower out of supporting a party (Labour) that is its only hope of averting the very Brexit that they allegedly stand against, as well as the horror show that would be five years of a Boris Johnson government. I am talking, of course, of the Economist and the Financial Times, the country’s two main liberal centrist publications, which for reasons that I find quite flabbergasting, have not received a smidgeon of the blame for the political mess that Britain finds itself in despite having significantly contributed to it.
It is conventional wisdom to blame Britain’s media for much of the current political malaise. On one hand there are the obnoxious right-wing tabloids like the Daily Mail and the Sun which have spent years promoting a toxic Euroscepticism that has contributed to the widespread support for Brexit. These have been tabloids that have consistently told their working class and conservative readerships that their problems are not caused by Whitehall but by Brussels; that the country has more to fear from immigrants than elites; and that somehow Brexit is going to usher in VE Day-like euphoria. “Believe in Britain!” they say, obliviating the mountains of evidence of how Brexit is going to deepen the immiseration that nine-years of Tory government has already inflicted on working people. Continue reading
I was recently listening to a speech by NYU moral psychologist Jonathan Haidt on the problem of free speech on US campuses. For those who don’t know who Haidt is, he is the author of The Righteous Mind, an excellent book that summarizes his moral foundations theory. The theory has it that morality is a multi-dimensional concept composed of care, fairness, loyalty, authority, sanctity, and liberty, which he theorizes all have some evolutionary origin. Left-wingers, by and large, have their moral fabric dominated by care and fairness, with much less importance attached to the other four. Right-wingers, however, hold a certain level of importance to all six dimensions, although less than left-wingers on the care and fairness front. When these morals clash, we have it why both sides fail to reconcile their difference, a good example being the burning of the flag which would trigger the right-winger’s loyalty foundation which is absent on a left-winger. Or homosexual marriage, which would trigger their sanctity foundation. In contrast, the support of welfare policies by the left is in line with their care and fairness foundations.
Haidt, however, is also well known on the internet for being one of the most vocal antagonists to radical progressives (disparagingly but not incorrectly called social justice warriors or SJWs) on US campuses. It’s not hard to see why: Haidt himself was embroiled in a major dispute with an oversensitive student who objected to a word used in a video shown in one of his classes. The ridiculously overblown situation can be read about in an open letter to the dean by the offended student, and do note the transcripts of the “homophobic” video as well as Haidt’s apology which seemed to look like he was in front of a student inquisition (complete with applause from the offended masses). In 2015 Haidt co-authored a widely read article on The Atlantic, titled “The Coddling of the American Mind” (it’s a long but recommended read), which explains the possible origins and the consequences of radical political correctness on campus. Continue reading