I have made it clear in previous writings that I find libertarianism to be possibly the most morally repugnant economic ideology, and also a particularly dystopian one if put into practice. My most obvious objection to it is that is presents only axiomatic evidence to vilify the actions of the state. Under pure libertarianism, aside from the enforcement of private property and possibly national defense (the “nightwatchman state”), the state has no role to play in society. More so, forcible methods of financing for said state, namely taxation, is viewed as “theft” or even as Robert Nozick argued, as forced labor. Despite this, there is a role for the state in enforcing legislation, but this too is vastly limited in scope. Nanny state laws that impede personal freedom are seen as unnecessary and morally unjust, even if they seek to prevent undesirable outcomes. The best example is the libertarian aversion to something most people would take for granted: laws that force people to wear seatbelts.
Under libertarian logic, seatbelt laws are immoral because they take away the right of a person to decide out of their own free will whether they wish to risk death on the road. This risk is hardly questionable: motorists who don’t wear seatbelts are more than twice as likely to die in a road accident than those who wear them. It seems almost common sense that a) if you’re a motorist you should wear a seatbelt and b) the state would do good in ensuring that even the people irresponsible enough not to wear a seatbelt will not risk their own death in doing so. Libertarians will have none of that, arguing in the primacy of individual freedom over anything else. There is a slippery slope logical fallacy employed here; the argument is not so much that such a law is bad per se, but that any state that is capable of creating and enforcing such a law can create and enforce more and more severe laws that encroach on freedom. Today it is seatbelts, the next logical and inevitable step is turning into Stalinist Russia*. Continue reading