Are we high on humanity? Despite the pessimism over the return of right-wing populism, religious fundamentalism, gun violence, and stagnating prosperity in the West, two recent events can give us hope that some degree of optimism about the destiny of our species is not entirely unwarranted. For starters, we recently accomplished the singular feat of sending a car to space, orbiting permanently (and pointlessly) around the globe in order to remind us of the supreme narcissism of its previous, earthly owner Elon Musk. The other, is the publication of Steven Pinker’s Enlightenment Now, a quasi-sequel to his bestselling The Better Angels of Our Nature. Both books follow the same basic plot line: humanity has never had it so good. By every measurable standard of progress, we are leaps and bounds better than any generation before us. Stop complaining.
If optimism is a religion, the Canadian-born Pinker is its high priest. The religious analogy is not unfounded: Pinker defends his thesis with a zeal that is uncommon outside of theistic circles, admonishing his critics and presenting absurd arguments even in topics where he has little or no academic authority. In a recent article in Popular Science, he argues that we should not fear AI being smarter than humans any more than we had to fear airplanes being faster than eagles because “someday they will swoop out of the sky and seize our cattle”. For someone defending the use of reason, an argument like that almost begs ridicule. Sadly, his perennial defense of human progress comes with an unfortunate by-product: it becomes a thinly disguised support of the economic and political status quo. If this makes you uneasy, just remember how much wealthier and healthier you are compared to your great-great-great-grandfather.
End of story, so it goes. Continue reading
In this age of fake news, conspiracy theories, and denial of science, we rarely step back and analyze the process by which we construct our beliefs. The smarter ones among us know that as a minimal starting point, we must be capable of understanding the difference between opinions and facts, even if a lot of what we would like to think of as “facts” aren’t exactly so. In fact, practically the entire body of knowledge of the social sciences and humanities are closer to opinions than they are of facts since they are not consistently replicable; for many of the humanities disciplines they are not even meant to be so. How do we know that anything we know is true? The basic premise of truth is that of a proposition needs to correspond to a fact. As Aristotle stated over two thousand years earlier, “to say of what is that it is not, or of what is not that it is, is false, while to say of what is that it is, and of what is not that it is not, is true”. However, how do we know that these facts are true? Could we exist in a truth-less universe?
This is not the plot of a future episode of Black Mirror. We’re living in it already.
The only thing you know
There is only one truth in this universe that we can believe in without equivocation: that we exist, even if in what form we exist remains unknown. We all conceive of ourselves as human beings, an evolved carbon-based life form with a sense of consciousness but it is not an exaggeration to think that we might be bits of software code inhabiting some alien Matrix-like simulation. Yet the fact that we are able to understand our own existence is true. The only truth. And even assuming we have no free will at all, that every single aspect of our life has been scripted either by a divine being or that same alien simulation, we are still able to know we exist even if we are not in control of our own existence. Note that this not quite the same as Descartes’ famous statement of cogito ergo sum (“I think therefore I am”). You can actually not think and still be aware of your own existence much the same way as microscopic organisms without a central nervous system actively avoid getting killed, that is, losing their existence. Continue reading